Most of us are comfortable with spiritual formulas, especially those that reduce complex questions and concepts of morality, personality, and spirituality to simple black and white explanations. But for me, there are not many areas of life that are that simple, that are black and white. There are many shades of gray, and I believe God manifests himself in those uncertain areas. Nonetheless, I also believe there are certain foundations, or guidelines, which are necessary. For example:
"If you want a good litmus test of your spiritual growth, simply examine the nature and the quality of your relationship with others." M. Robert Mulholland, a New Testament scholar from Asbury Seminary, said. Mulholland wrote a book called "Invitation to a Journey: A Road Map for Spiritual Formation." In this book he wrote about how essential relationships are in spiritual formation. Of course this is not a blanket statement. We cannot judge our spiritual life by whether or not everyone likes us; however, we can judge our growth by our general attitude toward everyone. Does love rule our hearts and actions? Do we honestly try to think the best about people? Are we critical? Judgmental? Do we forgive when wronged? Can we separate wrongful acts on the part of others from the person? In other words, do we take issue with the wrongful act, or with the person?
The other day, I awakened with many worries. I carried these worries until I remembered another guiding phrase from Mulholland: "Biblically, anxiety and care are symptoms of a failure of trust." I felt gently rebuked and also encouraged. As I apologized and asked the Lord to take care of my problem, I felt a sense of release and calm. I learned once again that it's much better to trust God with my worries than to carry them myself. He is a lot stronger than I.
If I am feeling anxious or worried, am I wholeheartedly trusting God? Definitely not. In Matthew 6:25-28, Jesus talks about worry, citing how the the birds of the air depend on God to feed them. "Are you not much more valuable than they?" Jesus asked in verse 26. We must be, if Jesus suffered so greatly for us.
"A good barometer of what's important to you is listed in your checkbook ledger, or your credit card statement." I picked up this phrase from a sermon on finances and added the part about the credit card. Jesus said in Matthew 6:21 that "where your treasure is there your heart will be also." Good questions to ask might be: How much am I giving to God's work? Am I at least tithing? Do I give to people in need if I have what it takes to give? Have the needs of my family been met? Do I pay my bills and/or meet my obligations before buying things for pleasure?
Remember, these statements are guidelines, not rules. By considering them from time to time, I allow the Spirit to work more closely in my life as I uncover potentially destructive behavior.
Sunday
Worry not ...
Thursday
Christians should not avoid the culture
My church was pretty conservative while I was growing up. We preached no movies, no dancing, no smoking, no drinking; the list went on and on, it seemed. I thought our church was really conservative until I attended a private school of an even more conservative denomination. At this school, students were required to sign a contract that said we would not listen to secular music, wear pants (girls), watch movies, etc. The list was longer than my own church's list.
The thinking behind all of these rules, was that Christians were supposed to be different from the people in the culture at large. We were supposed to be "in the world, but not of the world," a "peculiar people." What we ended up being, however, was isolationists. We removed ourselves from the culture (or world) and created our own subculture. Symbolically speaking, the Christian world packed up all its worldly or secular goods, and went to live on a hill called "WWJDland." In this world, we developed our own books, movies, music. There are even mints and chocolates with a Christian theme. We created our own stationery, cards, gift items, art, key chains, T-shirts, and now jeans, toys, video games and anything else you could want, including John 3:16 golfballs. It's like we've left one culture that we despised for its materialism and created our own with the materialism included.
We would not call ourselves materialistic, however. We would say that by using these things we were witnessing or edifying ourselves for God's glory.
Not that there's anything wrong with that, I suppose, but what happens when I develop a friendship with a person who does not go to church? Actually, would that happen? After all, a lot of us surround ourselves with church activities and people; we can even work at Christian ministries and become more and more isolated, if we want. I know this. I've been there, done that, bought the T-shirt, and all the while wondered why the church wasn't growing. Anyway, when we actually strike up a conversation with "outsiders", they realize our disconnect with the culture rather quickly. The typical Christian response to this is "Good, they'll ask me why I'm different and I'll talk to them about Jesus!" That falls rather flat, and while we might be doing okay with "... the far corners of the earth ..." we are not doing so well with " ... Jerusalem ..." (Acts 1:8).
Hmmm ... seems like if I don't know what's going on in my own culture, the outsider might consider me sheltered or even a prude, and could not care less about my Jesus, especially if I have a supercilious attitude. I have encountered this attitude from the body of Christ more than once.
The best interpretation of the verse I mentioned should be "in the world, but not completely sold on the world system." The difference in interpretation means that I will work on my attitude instead of concentrating on rules. It means that instead of avoiding the culture, I'll check out popular movies and music, to perhaps find talking points and even carry on a conversation that might lead to more than a superficial relationship. I may not embrace the central themes of a movie, but through this approach I'll be able to explain why without sounding self-righteous. This interpretation will cause me to regard church as a place to refuel rather than hide. I'll still have Christian friends, but I'll also be able to introduce those friends to my non-believing friends. The difference will be that Christ's spirit will be in the center of my being where ever I am and people will know that I am a Christian by the love I have in my heart for others, rather than a Pharisaic infatuation with rules.
Does this ring true with anyone? Or, are we comfortable living by the rules? It's a lot easier, but in the gospels, we find that Jesus would not have favored the "rules" approach at all. He was involved with people, whether they believed in him or not.
The thinking behind all of these rules, was that Christians were supposed to be different from the people in the culture at large. We were supposed to be "in the world, but not of the world," a "peculiar people." What we ended up being, however, was isolationists. We removed ourselves from the culture (or world) and created our own subculture. Symbolically speaking, the Christian world packed up all its worldly or secular goods, and went to live on a hill called "WWJDland." In this world, we developed our own books, movies, music. There are even mints and chocolates with a Christian theme. We created our own stationery, cards, gift items, art, key chains, T-shirts, and now jeans, toys, video games and anything else you could want, including John 3:16 golfballs. It's like we've left one culture that we despised for its materialism and created our own with the materialism included.
We would not call ourselves materialistic, however. We would say that by using these things we were witnessing or edifying ourselves for God's glory.
Not that there's anything wrong with that, I suppose, but what happens when I develop a friendship with a person who does not go to church? Actually, would that happen? After all, a lot of us surround ourselves with church activities and people; we can even work at Christian ministries and become more and more isolated, if we want. I know this. I've been there, done that, bought the T-shirt, and all the while wondered why the church wasn't growing. Anyway, when we actually strike up a conversation with "outsiders", they realize our disconnect with the culture rather quickly. The typical Christian response to this is "Good, they'll ask me why I'm different and I'll talk to them about Jesus!" That falls rather flat, and while we might be doing okay with "... the far corners of the earth ..." we are not doing so well with " ... Jerusalem ..." (Acts 1:8).
Hmmm ... seems like if I don't know what's going on in my own culture, the outsider might consider me sheltered or even a prude, and could not care less about my Jesus, especially if I have a supercilious attitude. I have encountered this attitude from the body of Christ more than once.
The best interpretation of the verse I mentioned should be "in the world, but not completely sold on the world system." The difference in interpretation means that I will work on my attitude instead of concentrating on rules. It means that instead of avoiding the culture, I'll check out popular movies and music, to perhaps find talking points and even carry on a conversation that might lead to more than a superficial relationship. I may not embrace the central themes of a movie, but through this approach I'll be able to explain why without sounding self-righteous. This interpretation will cause me to regard church as a place to refuel rather than hide. I'll still have Christian friends, but I'll also be able to introduce those friends to my non-believing friends. The difference will be that Christ's spirit will be in the center of my being where ever I am and people will know that I am a Christian by the love I have in my heart for others, rather than a Pharisaic infatuation with rules.
Does this ring true with anyone? Or, are we comfortable living by the rules? It's a lot easier, but in the gospels, we find that Jesus would not have favored the "rules" approach at all. He was involved with people, whether they believed in him or not.
Why do people suffer?
The recent remarks made by Pat Robertson of the 700 Club about the Haitian earthquake that has taken over 100,000 lives so far, caused me to consider once again why people suffer.
Robertson said on his famous television show, that the country of Haiti was once under the "heel of the French" and made a pact with the devil to get out from under French rule. Since that time, Robertson said, the country has been "cursed by one thing after another." They live in poverty, while people in the Dominican Republic, a nearby island, live in comfort because of their wealth.
People in Haiti "need a great turning to God," Robertson said, apparently oblivious to the fact that 80% of Haitians are Catholic and 16% Protestant. He then tagged on that he was hoping that something good would come out of this tragedy.
As a journalist and a lover of history, I would like to know where Robertson got his information. He quoted no sources for this "fact" he presented, he just said it on a show broadcast internationally. Way to go, Robertson. Kick the Haitians while they're down. Whether the "story" is true or not, now is not the time to say things like this, especially on television or in print.
Can you tell that I'm a little miffed over the whole thing? When I saw one of the comments on YouTube that said, "See how they are?" "They," meaning Christians. I just hurt all over.
So why do people suffer? I've thought a lot about this, especially since my first husband, a God-fearing and compassionate pastor, died of cancer. If anyone did not deserve to suffer it was him, but he did, terribly. Why didn't God spare him? Why didn't God spare Haiti, a country that hadn't had an earthquake in 200 years?
The truth is, I don't know. What I do know is that God is not the one who causes suffering. Because of sin, which was initiated by our human ancestors in the garden, our human existence and the very earth itself suffers because we are under a curse. We don't have to make a pact with the devil; bad stuff is going to happen. Besides, in any depiction of making deals with the devil, the contractee always enjoys great material wealth and secular power and influence ... until the time comes to pay up with the soul in the hereafter. So Robertson makes no sense at all. In Ecclesiastes it says that the "rain falls on the righteous and the unrighteous." Proverbs says that "a righteous man falls seven times and seven times he gets back up." In these two sentences, scripture assumes that bad things will happen.
I cannot believe that a good God would cause such devastation. What I do believe, however, is that God is there to help people through this awful time. By studying Genesis, we find that God did not intend the world to be this way.
Anyway, there are 115,000 Nazarenes down in Haiti who are in my prayers. All of the people are in my prayers. May God's help, deliverance and blessing be upon the Haitian people and everyone else who is suffering from that quake.
For another perspective on this, please see:
Pat Robertson blames Haiti quake on 'pact with the devil'
Robertson said on his famous television show, that the country of Haiti was once under the "heel of the French" and made a pact with the devil to get out from under French rule. Since that time, Robertson said, the country has been "cursed by one thing after another." They live in poverty, while people in the Dominican Republic, a nearby island, live in comfort because of their wealth.
People in Haiti "need a great turning to God," Robertson said, apparently oblivious to the fact that 80% of Haitians are Catholic and 16% Protestant. He then tagged on that he was hoping that something good would come out of this tragedy.
As a journalist and a lover of history, I would like to know where Robertson got his information. He quoted no sources for this "fact" he presented, he just said it on a show broadcast internationally. Way to go, Robertson. Kick the Haitians while they're down. Whether the "story" is true or not, now is not the time to say things like this, especially on television or in print.
Can you tell that I'm a little miffed over the whole thing? When I saw one of the comments on YouTube that said, "See how they are?" "They," meaning Christians. I just hurt all over.
So why do people suffer? I've thought a lot about this, especially since my first husband, a God-fearing and compassionate pastor, died of cancer. If anyone did not deserve to suffer it was him, but he did, terribly. Why didn't God spare him? Why didn't God spare Haiti, a country that hadn't had an earthquake in 200 years?
The truth is, I don't know. What I do know is that God is not the one who causes suffering. Because of sin, which was initiated by our human ancestors in the garden, our human existence and the very earth itself suffers because we are under a curse. We don't have to make a pact with the devil; bad stuff is going to happen. Besides, in any depiction of making deals with the devil, the contractee always enjoys great material wealth and secular power and influence ... until the time comes to pay up with the soul in the hereafter. So Robertson makes no sense at all. In Ecclesiastes it says that the "rain falls on the righteous and the unrighteous." Proverbs says that "a righteous man falls seven times and seven times he gets back up." In these two sentences, scripture assumes that bad things will happen.
I cannot believe that a good God would cause such devastation. What I do believe, however, is that God is there to help people through this awful time. By studying Genesis, we find that God did not intend the world to be this way.
Anyway, there are 115,000 Nazarenes down in Haiti who are in my prayers. All of the people are in my prayers. May God's help, deliverance and blessing be upon the Haitian people and everyone else who is suffering from that quake.
For another perspective on this, please see:
Pat Robertson blames Haiti quake on 'pact with the devil'
Friday
Talk to God in the busyness of life
This week has been incredibly busy with work and family obligations. So much has been planned for this week that I feel like there has not been much time to breathe.
When life gets busy, I do strange things. I drift. I lose focus. I stare at the wall. Afterward, when everything is finally accomplished despite my drifting, I end up feeling mad at myself because I did not plan my time well and because I neglected other important obligations in my life while I strove to get other things done.
Such is life. All of us are busy. More often than not we flood our lives with so much to do that we become overwhelmed. If you look at my desk this week, you’ll see that I am hardly qualified to tell you how to manage your time or to simplify your life. So consider Brother Lawrence, a lay brother who lived during the 1600s and loved to talk to God while he went about his everyday tasks in a monastery kitchen.
Here are his words:
“The time of business does not with me differ from the time of prayer; and in the noise and clatter of my kitchen, while several persons are at the same time calling for different things, I possess God in as great tranquility as if I were upon my knees at the blessed sacrament.”
Brother Lawrence became so adept at this discipline that his story “The Practice of the Presence of God,” said that “he was more united to God in his outward employments than when he left them for devotion and retirement.”
Isn’t this how life should be? Shouldn’t we concentrate on learning to talk to God and commune with him in the midst of our circumstances?
Setting aside time for rest and concentrated prayer is certainly essential. Jesus shows us this by example in the gospels and if doing this was essential for the Son of God to accomplish his task, then it is important for us as well. However, the example of Brother Lawrence shows us that during the busyness of life we can live confidently, knowing that God hears us everyday. All we need to do is talk to him.
When life gets busy, I do strange things. I drift. I lose focus. I stare at the wall. Afterward, when everything is finally accomplished despite my drifting, I end up feeling mad at myself because I did not plan my time well and because I neglected other important obligations in my life while I strove to get other things done.
Such is life. All of us are busy. More often than not we flood our lives with so much to do that we become overwhelmed. If you look at my desk this week, you’ll see that I am hardly qualified to tell you how to manage your time or to simplify your life. So consider Brother Lawrence, a lay brother who lived during the 1600s and loved to talk to God while he went about his everyday tasks in a monastery kitchen.
Here are his words:
“The time of business does not with me differ from the time of prayer; and in the noise and clatter of my kitchen, while several persons are at the same time calling for different things, I possess God in as great tranquility as if I were upon my knees at the blessed sacrament.”
Brother Lawrence became so adept at this discipline that his story “The Practice of the Presence of God,” said that “he was more united to God in his outward employments than when he left them for devotion and retirement.”
Isn’t this how life should be? Shouldn’t we concentrate on learning to talk to God and commune with him in the midst of our circumstances?
Setting aside time for rest and concentrated prayer is certainly essential. Jesus shows us this by example in the gospels and if doing this was essential for the Son of God to accomplish his task, then it is important for us as well. However, the example of Brother Lawrence shows us that during the busyness of life we can live confidently, knowing that God hears us everyday. All we need to do is talk to him.
Saturday
Did Scrooge have a point?
I’ve been having trouble getting into the Christmas spirit this season and because of this, I find that I can relate to old Ebenezer Scrooge before his conversion in Charles Dickens’ story “A Christmas Carol.”
I read the other day that cynicism stems from being hurt. Old Ebenezer was hurt throughout his early life and it made him cynical. He found his solace in money and in business; unfortunately, he used both to hurt many people. However, Scrooge changed when he found out that his life mattered and that God wanted to use him to help others.
For a long time, I’ve struggled with the pain of the church not being a safe place. During my childhood, it was safe and I loved it, but during my adult years I have found that church was not what I thought it once was.
The safety I felt during childhood created a bond that will never break, I’m sure. I will always seek to serve Christ through the church because I believe in its mission. Unfortunately, however, I believe that mission is in jeopardy here in the United States.
At the beginning of my master’s degree program on spiritual formation, I asked the question, “How can we make the church a safe place?” After much debate, no one in my cohort, including me, could not, or perhaps, dared not, answer that question even after two years of study.
Why is the church not a safe place? I believe this is because the church has failed to love. We are so anxious to get the message out that we fail to allow God to create a depth of character within us. At the root of that depth is love. Why do I think this? Because Jesus said that people would know that we are disciples by our love. Because of this deep, unconditional love for God, each other and for the world, people would either be attracted to us or afraid and I believe neither one is happening.
Some would say that the negative remarks against the church are because of fear, but I don’t agree. A lot of the remarks I hear and read are not full of fear, they are full of anger. People are angry at a church that doesn’t love, that looks down on people who believe differently (both inside and outside the church), that fails to love its own. This element of the church is making it difficult for those who are trying to follow Christ in love and for those who may want to follow Christ. Therefore, the church is not a safe place.
This is not a very chipper Christmas message, but it is something that needs to be said. Perhaps it will become a New Year’s resolution on the part of the church, that we will love each other and the world first. Before the world will hear our message, however, they will have to know that we are making a serious effort and this might take a while. This will only happen when we truly believe, like Scrooge, that our lives matter and that God wants to use us to help others.
God bless us, everyone.
I read the other day that cynicism stems from being hurt. Old Ebenezer was hurt throughout his early life and it made him cynical. He found his solace in money and in business; unfortunately, he used both to hurt many people. However, Scrooge changed when he found out that his life mattered and that God wanted to use him to help others.
For a long time, I’ve struggled with the pain of the church not being a safe place. During my childhood, it was safe and I loved it, but during my adult years I have found that church was not what I thought it once was.
The safety I felt during childhood created a bond that will never break, I’m sure. I will always seek to serve Christ through the church because I believe in its mission. Unfortunately, however, I believe that mission is in jeopardy here in the United States.
At the beginning of my master’s degree program on spiritual formation, I asked the question, “How can we make the church a safe place?” After much debate, no one in my cohort, including me, could not, or perhaps, dared not, answer that question even after two years of study.
Why is the church not a safe place? I believe this is because the church has failed to love. We are so anxious to get the message out that we fail to allow God to create a depth of character within us. At the root of that depth is love. Why do I think this? Because Jesus said that people would know that we are disciples by our love. Because of this deep, unconditional love for God, each other and for the world, people would either be attracted to us or afraid and I believe neither one is happening.
Some would say that the negative remarks against the church are because of fear, but I don’t agree. A lot of the remarks I hear and read are not full of fear, they are full of anger. People are angry at a church that doesn’t love, that looks down on people who believe differently (both inside and outside the church), that fails to love its own. This element of the church is making it difficult for those who are trying to follow Christ in love and for those who may want to follow Christ. Therefore, the church is not a safe place.
This is not a very chipper Christmas message, but it is something that needs to be said. Perhaps it will become a New Year’s resolution on the part of the church, that we will love each other and the world first. Before the world will hear our message, however, they will have to know that we are making a serious effort and this might take a while. This will only happen when we truly believe, like Scrooge, that our lives matter and that God wants to use us to help others.
God bless us, everyone.
Tuesday
Sacrifice echoes throughout eternity
In 2007, former Massachusetts governor and presidential hopeful Mitt Romney said, “Freedom requires religion, just as religion requires freedom. Freedom opens the windows of the soul so that man can discover the most profound beliefs and commune with God. Freedom and religion endure together or perish alone.”
I like this statement because it is indeed true that both religion and freedom need each other to survive. Religion requires freedom so that it can grow and express itself freely. Freedom requires religion because religious beliefs provide a moral compass by which citizens guide their actions. Without that compass, a society will become lawless and ultimately crumble.
For freedom and religion to survive, our nation has had to fight numerous wars in the interest of democracy. Granted, our leaders have not always made wise decisions about which wars or conflicts to enter, but within those events brave men and women have fought, suffered, and too often died so that our society could enjoy freedom and the freedom to worship as we please.
For that reason, whether a religious group believes in fighting wars or not, it is important for us to recognize veterans because of their sacrifice — of time, of their own freedom to live the way they wanted, of their health and, yes, of their lives. Their sacrifice echoes Christ’s sacrifice, and the martyrdom of the saints, across the generations.
Recently, I watched the movie “Gladiator.” In the beginning of the movie, Russell Crowe plays the part of Maximus, a Roman general who is about to lay waste to rebelling Germanic tribes. Before going into battle, Maximus tells his soldiers “If you find yourself alone riding in green fields with the sun on your face, do not be troubled. For you are in Elysium, and you are already dead!” Maximus also tells his soldiers “… what we do in life echoes in eternity.”
Christ did not consider his equality with God something to exploit, so he died for everyone (Phillipians 2: 6, NRSV). The apostle Paul considered himself already dead (Galatians 3:20, NIV). Paul was willing to do anything for Christ because he had died to his selfish desires. This is a common theme throughout humanity’s conflicts, either physical or spiritual. Matthew Settle, playing Lieutenant Ronald Spiers in “Band of Brothers”, told a young trooper, “… the only hope you have is to accept the fact that you’re already dead”. Veterans who fight for their country die to themselves as well. No one can successfully go into the heat of battle, or to war, without already dying to selfishness. What they have done and are doing for us will echo throughout eternity.
I like this statement because it is indeed true that both religion and freedom need each other to survive. Religion requires freedom so that it can grow and express itself freely. Freedom requires religion because religious beliefs provide a moral compass by which citizens guide their actions. Without that compass, a society will become lawless and ultimately crumble.
For freedom and religion to survive, our nation has had to fight numerous wars in the interest of democracy. Granted, our leaders have not always made wise decisions about which wars or conflicts to enter, but within those events brave men and women have fought, suffered, and too often died so that our society could enjoy freedom and the freedom to worship as we please.
For that reason, whether a religious group believes in fighting wars or not, it is important for us to recognize veterans because of their sacrifice — of time, of their own freedom to live the way they wanted, of their health and, yes, of their lives. Their sacrifice echoes Christ’s sacrifice, and the martyrdom of the saints, across the generations.
Recently, I watched the movie “Gladiator.” In the beginning of the movie, Russell Crowe plays the part of Maximus, a Roman general who is about to lay waste to rebelling Germanic tribes. Before going into battle, Maximus tells his soldiers “If you find yourself alone riding in green fields with the sun on your face, do not be troubled. For you are in Elysium, and you are already dead!” Maximus also tells his soldiers “… what we do in life echoes in eternity.”
Christ did not consider his equality with God something to exploit, so he died for everyone (Phillipians 2: 6, NRSV). The apostle Paul considered himself already dead (Galatians 3:20, NIV). Paul was willing to do anything for Christ because he had died to his selfish desires. This is a common theme throughout humanity’s conflicts, either physical or spiritual. Matthew Settle, playing Lieutenant Ronald Spiers in “Band of Brothers”, told a young trooper, “… the only hope you have is to accept the fact that you’re already dead”. Veterans who fight for their country die to themselves as well. No one can successfully go into the heat of battle, or to war, without already dying to selfishness. What they have done and are doing for us will echo throughout eternity.
Are people worthless?
I once heard a preacher talk for two hours straight about how worthless he was and about how worthless everyone in the congregation was without Christ. He also said that he – and we – were not worth Christ’s sacrifice. By the end of the sermon I was asking myself if it was true. Does God see us as worthless? Does my worth drastically improve the moment I accept Christ?
I then began thinking about the parables of Jesus, particularly those of the Lost Coin and the Pearl of Great Price. These parables depict people who are going to great lengths to search for something. In the church we often interpret the parables of the lost coin and the pearl of great price as how we, as humans, should respond to the Kingdom of God. I think these are good interpretations.
However, what if we were to look at these parables as how God responds to us? If we were a valuable lost coin, God would ransack the house looking for us. If we were an extremely valuable pearl that God found he would literally sell everything he owned to buy us and to make sure that we were safe from others who wanted to buy us. In reality, God did this. “While we were still sinners, Christ died for us,” (Romans 5:8, NIV). Does that sound like we human beings — either believers or pre-believers — are worthless?
A few years ago my denomination revised its hymn book. In that revision, one hymn that had the line “for such a worm as I,” was changed to “for sinners such as I.” As a traditionalist I was upset about this at first. I like the original form of songs, but when I began to think about the change, I realized that the denomination had a point.
A worm is defined as an unfortunate or unhappy person; a despicable or contemptible person. It is true that we can be these things as sinners, but are all sinners like this? No. Some people who don’t know God do good things and some are even happy. If we are honest, all of us, believers and pre-believers alike, must admit that we have issues. This is because we were born in a fallen world under the curse of sin. I hardly think that this condemns the human race to a state of worthlessness. If we were, God would have wiped us off the planet eons ago rather than sending his only son to die for us.
The church would do well to take a more positive view of humanity. Yes, human beings have definite problems. We can even be despicable; some are evil. However, most of us spend our weeks getting beaten down. No one wants to go to church and hear that they are worthless. The church should be saying that although everyone is a sinner, Jesus died for us at just the right time even before we believed in him. The preacher that started this thought process was dead wrong. Jesus obviously not only thought we had worth, he thought that we were worth dying for.
I then began thinking about the parables of Jesus, particularly those of the Lost Coin and the Pearl of Great Price. These parables depict people who are going to great lengths to search for something. In the church we often interpret the parables of the lost coin and the pearl of great price as how we, as humans, should respond to the Kingdom of God. I think these are good interpretations.
However, what if we were to look at these parables as how God responds to us? If we were a valuable lost coin, God would ransack the house looking for us. If we were an extremely valuable pearl that God found he would literally sell everything he owned to buy us and to make sure that we were safe from others who wanted to buy us. In reality, God did this. “While we were still sinners, Christ died for us,” (Romans 5:8, NIV). Does that sound like we human beings — either believers or pre-believers — are worthless?
A few years ago my denomination revised its hymn book. In that revision, one hymn that had the line “for such a worm as I,” was changed to “for sinners such as I.” As a traditionalist I was upset about this at first. I like the original form of songs, but when I began to think about the change, I realized that the denomination had a point.
A worm is defined as an unfortunate or unhappy person; a despicable or contemptible person. It is true that we can be these things as sinners, but are all sinners like this? No. Some people who don’t know God do good things and some are even happy. If we are honest, all of us, believers and pre-believers alike, must admit that we have issues. This is because we were born in a fallen world under the curse of sin. I hardly think that this condemns the human race to a state of worthlessness. If we were, God would have wiped us off the planet eons ago rather than sending his only son to die for us.
The church would do well to take a more positive view of humanity. Yes, human beings have definite problems. We can even be despicable; some are evil. However, most of us spend our weeks getting beaten down. No one wants to go to church and hear that they are worthless. The church should be saying that although everyone is a sinner, Jesus died for us at just the right time even before we believed in him. The preacher that started this thought process was dead wrong. Jesus obviously not only thought we had worth, he thought that we were worth dying for.
A 'non-religious' Christmas
On a recent Christmas shopping trip, an interesting thing happened. I was making my purchase and before leaving I said “Have a Merry Christmas” to the friendly clerk.
“Thank you!” she said enthusiastically. This happened more than once that day. In almost every store in which we shopped, the clerks did not wish us a Merry Christmas, but joyfully received our good tidings.
For years, the common greeting “Merry Christmas” has been scorned for its religious overtones and this year the adjective “non-religious” seems to have been attached to the Christmas season.
For example, in the New York Times there is an article describing how the White House’s current social director told former social directors that the Obamas would not be using the traditional creche in the East Room. The reason? The Obamas wanted to celebrate a non-religious holiday this year. The article said that there was an audible gasp from the audience. To keep a long story short, the creche is in its traditional location once again.
In the Los Angeles Times there was an article about humanists groups launching a $40,000 ad campaign that says “No God? No Problem.” Smiling people — some wearing Santa hats — adorned the brightly colored ad. There is even a Web site so that other humanists will know that they’re not alone.
Christmas without God. This is an unattractive yet interesting concept to someone who has spent most of her life in church. How can you have a “non-religious” holiday that is based on one of the most significant religious events in human history? I don’t, however, feel threatened by the concept. After all, we live in a pluralistic society in which everyone is supposed to respect each other.
The problem is we don’t.
How many times have we heard about Christian groups who are “outraged” over, say, an ad, a movie or a book? There is name calling, vandalism and rage all in the name of Christ. Christian groups even attack stores that don’t say “Merry Christmas.”
On the other side of the coin, some groups want to erase Christianity from our culture. The Obamas didn’t want to celebrate a “religious” holiday because they wanted to be “inclusive.” How does that fit? We exclude one group — a group that has great significance to our history — while including all the others? That doesn’t make sense.
According to the 2008 U.S. Religious Landscape Survey conducted by The Pew Forum on Religion & Public Life, approximately 78 percent of the population considers themselves “Christian.” Only 4.7 percent categorize themselves under “other religions” and 16.1 percent consider themselves “unaffiliated.” If such a large percentage of the population aligns themselves with a certain way of thinking and living, why are their fellow Americans attempting to shove them aside? That is definitely not what the founding fathers had in mind constitutionally speaking, and everyone – Christians, non-Christians, atheists, and even Presidents – really must keep that in mind.
So this Christmas season, I still intend to bid others a “Merry Christmas.” If someone chooses not to wish me the same, I’ll respect that, but I hope that they respect me as well. If someone chooses to celebrate the season without God, that’s their prerogative. However, I agree with what Rabbi Elliot Dorff told the Los Angeles Times: “They are depriving themselves of some really rich resources for moral insight.” Merry Christmas, everyone!
“Thank you!” she said enthusiastically. This happened more than once that day. In almost every store in which we shopped, the clerks did not wish us a Merry Christmas, but joyfully received our good tidings.
For years, the common greeting “Merry Christmas” has been scorned for its religious overtones and this year the adjective “non-religious” seems to have been attached to the Christmas season.
For example, in the New York Times there is an article describing how the White House’s current social director told former social directors that the Obamas would not be using the traditional creche in the East Room. The reason? The Obamas wanted to celebrate a non-religious holiday this year. The article said that there was an audible gasp from the audience. To keep a long story short, the creche is in its traditional location once again.
In the Los Angeles Times there was an article about humanists groups launching a $40,000 ad campaign that says “No God? No Problem.” Smiling people — some wearing Santa hats — adorned the brightly colored ad. There is even a Web site so that other humanists will know that they’re not alone.
Christmas without God. This is an unattractive yet interesting concept to someone who has spent most of her life in church. How can you have a “non-religious” holiday that is based on one of the most significant religious events in human history? I don’t, however, feel threatened by the concept. After all, we live in a pluralistic society in which everyone is supposed to respect each other.
The problem is we don’t.
How many times have we heard about Christian groups who are “outraged” over, say, an ad, a movie or a book? There is name calling, vandalism and rage all in the name of Christ. Christian groups even attack stores that don’t say “Merry Christmas.”
On the other side of the coin, some groups want to erase Christianity from our culture. The Obamas didn’t want to celebrate a “religious” holiday because they wanted to be “inclusive.” How does that fit? We exclude one group — a group that has great significance to our history — while including all the others? That doesn’t make sense.
According to the 2008 U.S. Religious Landscape Survey conducted by The Pew Forum on Religion & Public Life, approximately 78 percent of the population considers themselves “Christian.” Only 4.7 percent categorize themselves under “other religions” and 16.1 percent consider themselves “unaffiliated.” If such a large percentage of the population aligns themselves with a certain way of thinking and living, why are their fellow Americans attempting to shove them aside? That is definitely not what the founding fathers had in mind constitutionally speaking, and everyone – Christians, non-Christians, atheists, and even Presidents – really must keep that in mind.
So this Christmas season, I still intend to bid others a “Merry Christmas.” If someone chooses not to wish me the same, I’ll respect that, but I hope that they respect me as well. If someone chooses to celebrate the season without God, that’s their prerogative. However, I agree with what Rabbi Elliot Dorff told the Los Angeles Times: “They are depriving themselves of some really rich resources for moral insight.” Merry Christmas, everyone!
Christmas traditions
Why are some traditions repeated year after year at Christmas? Here are some reasons behind the traditions that have been held dear for centuries:
Origin: Mention of celebrating the birth of Christ did not appear in church literature until 200 C.E. and there are two theories as to why Dec. 25 was chosen, according to “Biblical Archaeology Review.” The most noted reason is that the date was borrowed as a substitute for pagan celebrations taking place during that time of the year (this was suggested in the 12th century). The second is that Dec. 25 is nine months after March 25, which is the Feast of the Annunciation, or the commemoration of Jesus’ conception. Jesus was believed to have been conceived and crucified on the same day of the year. The second reasoning seems to have existed in the 200s.
The Twelve Days of Christmas: the period between Dec. 25 and Jan. 6 (Epiphany).
Nativity set: St. Francis of Assisi created the first living Nativity in 1223 because he wanted to enact the birth of Christ “in all of its impoverished glory” (www.livingcatholicism.com). Before this, mangers bedecked in jewels and gold were set out in churches to represent the king who laid there. Living Nativity enactments continue to this day and there are many different types of sets available for purchase. Many people display the entire set throughout the season, but others try to be more realistic by adding certain characters on certain dates (for example, they place Baby Jesus in the manger on Christmas day and add the wise men around Epiphany).
Santa Claus: The legend of Santa Claus is derived from the beneficent character of Bishop Nicholas of Smyrna, who lived in the 4th century A.D, in what is now modern Turkey. Bishop Nicholas used to give gifts to poor children to encourage them. Bishop Nicholas was later named a saint and became the patron saint of children and seafarers (www.historyofchristmas.net)
Wreath: Hanging a wreath at Christmas is also a century’s old tradition. “Most wreathes are circular, and the circle has long been symbolic of the unbroken span of eternity, as well as the circular nature of life itself. Used in mid December at the time of the Winter Solstice, the circle symbolizes the certainty that the endless cycle of seasons will once again bring the return of light,” Elisabeth Ginsburg wrote on www.naturehills.com. Both the Romans and the Germans used this tradition in their homes and early Christians adopted it as a symbol of life and eternity.
Trees: Since ancient times, people have been using greenery to brighten their homes during winter to remind them that spring was coming and to stave off evil spirits and sickness. In 19th century Germany, devout Christians brought decorated trees into their homes as a symbol of hope and faith. It is also said that Protestant Reformer Martin Luther first used candles on his Christmas tree after taking inspiration on a starlit evening. Christmas trees became popular in America after German-born Prince Albert, Queen Victoria of England and their family posed before a Christmas tree for a newspaper sketch. Because Queen Victoria was so popular, fashion conscious East Coast observers brought the concept to America (www.history.com).
Holly: According to allthingschristmas.com, legend has it that holly plants sprang up from the earth wherever Christ stepped. “The pointed leaves were said to represent the crown of thorns Christ wore while on the cross and the red berries symbolized the blood he shed,” the Web site said.
Stockings: “The stockings were hung by the chimney with care …” Clement Clarke Moore wrote in his famous poem “The Night Before Christmas.” But why? This story comes from ancient times when the generous St. Nicholas heard the plight of three young women whose mother had died and their father could not afford a dowry so that they could get married. The young women, who did all of their own chores, used to hang their stockings by the fire to dry. One night, while the family was sleeping, Saint Nicholas placed a bag of gold into each one, thus giving the father enough money to afford a marriage for each daughter. Since then, children have been hanging Christmas stockings “in hopes that Saint Nicholas soon would be there” (www.allthingschristmas.com).
Mistletoe: Mistletoe has always been revered because it had no roots and stayed green all winter. Ancient cultures believed that mistletoe had “magical healing powers and used it as an antidote for poison, infertility and to ward off evil spirits” (www.allthingschristmas.com). The Romans saw the plant as a symbol of peace and Scandanavians associated the plant with Frigga, their goddess of love. “Those who kissed under the mistletoe had the promise of happiness and good luck in the following year” (www.allthingschristmas.com).
Candy Canes: This sweet treat has been around since the 17th century, despite what anyone tells you about a candy maker from Indiana who wanted to create a candy that symbolized his faith. It’s a nice story, but that’s all it is. Folks from Europe began decorating their Christmas trees with cookies and candy confections, including straight white sugary sticks called candy canes. The red stripes were not added until the 20th century. The one religious connection may be found in a legend that says that candy canes were shaped into crooks to represent the shepherds. These crooks were passed out to children during the living nativity scene at the request of the choirmaster at the Cologne Cathedral in Germany so that they would be quiet (www.allthingschristmas.com and www.snopes.com).
“Xmas”: Should Christians be alarmed when the term “Xmas” is used? Absolutely not. The letter X represents the Greek letter “chi,” which is the first letter in the Greek word for Christ. The symbol is similar to the letter “X” in the modern Roman alphabet. “The usage is nearly as old as Christianity itself,” according to Snopes.com.
Origin: Mention of celebrating the birth of Christ did not appear in church literature until 200 C.E. and there are two theories as to why Dec. 25 was chosen, according to “Biblical Archaeology Review.” The most noted reason is that the date was borrowed as a substitute for pagan celebrations taking place during that time of the year (this was suggested in the 12th century). The second is that Dec. 25 is nine months after March 25, which is the Feast of the Annunciation, or the commemoration of Jesus’ conception. Jesus was believed to have been conceived and crucified on the same day of the year. The second reasoning seems to have existed in the 200s.
The Twelve Days of Christmas: the period between Dec. 25 and Jan. 6 (Epiphany).
Nativity set: St. Francis of Assisi created the first living Nativity in 1223 because he wanted to enact the birth of Christ “in all of its impoverished glory” (www.livingcatholicism.com). Before this, mangers bedecked in jewels and gold were set out in churches to represent the king who laid there. Living Nativity enactments continue to this day and there are many different types of sets available for purchase. Many people display the entire set throughout the season, but others try to be more realistic by adding certain characters on certain dates (for example, they place Baby Jesus in the manger on Christmas day and add the wise men around Epiphany).
Santa Claus: The legend of Santa Claus is derived from the beneficent character of Bishop Nicholas of Smyrna, who lived in the 4th century A.D, in what is now modern Turkey. Bishop Nicholas used to give gifts to poor children to encourage them. Bishop Nicholas was later named a saint and became the patron saint of children and seafarers (www.historyofchristmas.net)
Wreath: Hanging a wreath at Christmas is also a century’s old tradition. “Most wreathes are circular, and the circle has long been symbolic of the unbroken span of eternity, as well as the circular nature of life itself. Used in mid December at the time of the Winter Solstice, the circle symbolizes the certainty that the endless cycle of seasons will once again bring the return of light,” Elisabeth Ginsburg wrote on www.naturehills.com. Both the Romans and the Germans used this tradition in their homes and early Christians adopted it as a symbol of life and eternity.
Trees: Since ancient times, people have been using greenery to brighten their homes during winter to remind them that spring was coming and to stave off evil spirits and sickness. In 19th century Germany, devout Christians brought decorated trees into their homes as a symbol of hope and faith. It is also said that Protestant Reformer Martin Luther first used candles on his Christmas tree after taking inspiration on a starlit evening. Christmas trees became popular in America after German-born Prince Albert, Queen Victoria of England and their family posed before a Christmas tree for a newspaper sketch. Because Queen Victoria was so popular, fashion conscious East Coast observers brought the concept to America (www.history.com).
Holly: According to allthingschristmas.com, legend has it that holly plants sprang up from the earth wherever Christ stepped. “The pointed leaves were said to represent the crown of thorns Christ wore while on the cross and the red berries symbolized the blood he shed,” the Web site said.
Stockings: “The stockings were hung by the chimney with care …” Clement Clarke Moore wrote in his famous poem “The Night Before Christmas.” But why? This story comes from ancient times when the generous St. Nicholas heard the plight of three young women whose mother had died and their father could not afford a dowry so that they could get married. The young women, who did all of their own chores, used to hang their stockings by the fire to dry. One night, while the family was sleeping, Saint Nicholas placed a bag of gold into each one, thus giving the father enough money to afford a marriage for each daughter. Since then, children have been hanging Christmas stockings “in hopes that Saint Nicholas soon would be there” (www.allthingschristmas.com).
Mistletoe: Mistletoe has always been revered because it had no roots and stayed green all winter. Ancient cultures believed that mistletoe had “magical healing powers and used it as an antidote for poison, infertility and to ward off evil spirits” (www.allthingschristmas.com). The Romans saw the plant as a symbol of peace and Scandanavians associated the plant with Frigga, their goddess of love. “Those who kissed under the mistletoe had the promise of happiness and good luck in the following year” (www.allthingschristmas.com).
Candy Canes: This sweet treat has been around since the 17th century, despite what anyone tells you about a candy maker from Indiana who wanted to create a candy that symbolized his faith. It’s a nice story, but that’s all it is. Folks from Europe began decorating their Christmas trees with cookies and candy confections, including straight white sugary sticks called candy canes. The red stripes were not added until the 20th century. The one religious connection may be found in a legend that says that candy canes were shaped into crooks to represent the shepherds. These crooks were passed out to children during the living nativity scene at the request of the choirmaster at the Cologne Cathedral in Germany so that they would be quiet (www.allthingschristmas.com and www.snopes.com).
“Xmas”: Should Christians be alarmed when the term “Xmas” is used? Absolutely not. The letter X represents the Greek letter “chi,” which is the first letter in the Greek word for Christ. The symbol is similar to the letter “X” in the modern Roman alphabet. “The usage is nearly as old as Christianity itself,” according to Snopes.com.
Monday
Americans deserve better from the press
“As journalism goes, so does democracy.” So says Bill Moyers, president of the Schumann Center for Media and Democracy and the host of Bill Moyers’ Journal on PBS. Nothing could be more true, especially after looking at recent news reports about ties between the corporate world and major media outlets.
In my lifetime, I have seen the demise of an objective media. Around the time I was born, Washington Post reporters like Carl Bernstein and Bob Woodward were uncovering the Watergate Scandal and Sydney Schanberg of the New York Times wrote about the top secret U.S. bombing campaign of Cambodia — a campaign about which President Richard Nixon brazenly lied to the American people. Where is this kind of journalism today?
For the most part, journalists these days, for whatever reason, write for editors and publishers who cater to political agendas, political parties, what group becomes most angry, to moral agendas and to whoever has the most money. Reporters will take at face value almost any statement from politicians, and do little if any follow-up as to the truth of those statements.
Recently, we’ve seen in the news that corporate America has invested in the media. For example, GE has been tied in with MSNBC, and ACORN, so-called community reform advocates, is financially tied to “The Advance Group,” a media relations organization with hooks into what we now call “the mainstream media,” or “MSM.” ACORN also received $800,000 from the Obama campaign, has been embroiled in charges of voter registration fraud, and is currently involved in a spectacular scandal wherein some staffers have been giving advice on how to smuggle in underage girls for work in government-mortgaged houses of prostitution. Fox News and bloggers are covering this. Where are the other major media outlets?
In my short time as a reporter, I have seen many newspapers, including our own, endorse candidates and take positions on amendments and ballot issues.
With this kind of activity taking place how can a free press in the Jeffersonian tradition write objectively? How can the press keep public officials and corporations accountable when it is in bed with its subjects?
The media needs to wake up. Newspapers all around the country are failing, they say, because of the Internet. This is true, but I believe that they are also failing because they refuse to print the truth. Bloggers on the Internet have done the job that the media at large has failed to do: expose corruption at its core.
In 1733, a Colonial printer, John Peter Zenger, said, “The loss of liberty in general would soon follow the suppression of the liberty of the press; for it is an essential branch of liberty, so perhaps it is the best preservative of the whole.” This statement was written long before the Constitution and the Bill of Rights were conceived. If our forefathers understood this, why don’t we?
This quandry is not entirely the fault of the media. It is also the fault of the American people who have tolerated “press candy” for far too long. As a country, we have let the media shape our thinking through excessive viewing of mindless shows and news reports. We have let the media do our thinking for us rather than delving into the writings of the nation’s founders and learning to think for ourselves. Because of this, we have failed to keep the media accountable. During the August town hall meetings, we saw demonstrations and protests against the government’s arrogant effort to ram a frightfully expensive, and ill-thought health care bill down our throats without taking the time for debate and reasoned discussion. The American people have been called derrogative names because we dared to question these politicians. The press, the mainstream media, should have been doing the questioning, and should have called these politicians to account for behaving so poorly.
The media is failing us. We are Americans. We deserve a press that lives up to the ideas the Founders framed in that First Amendment to our Constitution. We deserve better than what we are getting.
Make me a blessing
As I sit down to write my commentary this week, I have no idea what to write. Sometimes that happens, especially when I have a lot on my mind or when I have put all of my energy into a particular commentary like last weeks.
Sometimes there are periods of non creative flow. I've experienced that this summer. In fact, last Monday was the first time I arrived at the office with an idea for a story rather than having to sift through my email or talk to someone.
Like anything, a clear mind comes and goes. There are some days when there is not a care in the world and the creative process and everything else just seems to flow. On other days there is not enough money (or coffee) in the world to get the juices going.
Our spiritual life can be like that too. One day every thing's great. We seem to have a direct line to heaven when we pray, our heart sings and all is well. Other days prayer does not come easily and we feel listless. The only prayer we can get out is "What have I done wrong?" or "Where are you God?" and the response is stony silence.
Throughout my Christian experience, I've learned that when I have those listless days, I may not have necessarily done anything wrong, nor am I harboring sin. It may be that I don't feel well or that I am experiencing some type of subconscious dilemma. During those times I try to be honest with myself and with God about how I feel and ask God to help me stay encouraged as we work through the problem.
I pray that I have the wisdom to recognize this form of discouragement in others. There have been many times when I have been blessed by someone who just listened or said something kind. I pray, like the old song that God will help me to bless others.
Here are the words to the song. I hope that it is your prayer too.
Make Me a Blessing
Ira B. Wilson, 1909
Out in the highways and byways of life,
many are weary and sad;
Carry the sunshine where darkness is rife,
making the sorrowing glad.
Refrain
Make me a blessing, make me a blessing,
Out of my life may Jesus shine;
Make me a blessing,
O Savior, I pray,
Make me a blessing to someone today.
Verse 2
Tell the sweet story of Christ and his love;
Tell of his pow'r to forgive:
Others will trust him if only you prove
true ev'ry moment you live.
Verse 3
Give as 'twas given to you in your need;
Love as the Master loved you;
Be to the helpless a helper indeed;
Unto your mission be true.
Sometimes there are periods of non creative flow. I've experienced that this summer. In fact, last Monday was the first time I arrived at the office with an idea for a story rather than having to sift through my email or talk to someone.
Like anything, a clear mind comes and goes. There are some days when there is not a care in the world and the creative process and everything else just seems to flow. On other days there is not enough money (or coffee) in the world to get the juices going.
Our spiritual life can be like that too. One day every thing's great. We seem to have a direct line to heaven when we pray, our heart sings and all is well. Other days prayer does not come easily and we feel listless. The only prayer we can get out is "What have I done wrong?" or "Where are you God?" and the response is stony silence.
Throughout my Christian experience, I've learned that when I have those listless days, I may not have necessarily done anything wrong, nor am I harboring sin. It may be that I don't feel well or that I am experiencing some type of subconscious dilemma. During those times I try to be honest with myself and with God about how I feel and ask God to help me stay encouraged as we work through the problem.
I pray that I have the wisdom to recognize this form of discouragement in others. There have been many times when I have been blessed by someone who just listened or said something kind. I pray, like the old song that God will help me to bless others.
Here are the words to the song. I hope that it is your prayer too.
Make Me a Blessing
Ira B. Wilson, 1909
Out in the highways and byways of life,
many are weary and sad;
Carry the sunshine where darkness is rife,
making the sorrowing glad.
Refrain
Make me a blessing, make me a blessing,
Out of my life may Jesus shine;
Make me a blessing,
O Savior, I pray,
Make me a blessing to someone today.
Verse 2
Tell the sweet story of Christ and his love;
Tell of his pow'r to forgive:
Others will trust him if only you prove
true ev'ry moment you live.
Verse 3
Give as 'twas given to you in your need;
Love as the Master loved you;
Be to the helpless a helper indeed;
Unto your mission be true.
Tuesday
Something on which to depend
I was riding my bike on the country roads surrounding Swink last week when I noticed that the sunflowers were drooping. Other signs of fall were also present: burlap bags of onions standing in the field; empty cornfields where tall stalks of corn had swayed in the breeze as recently as the day before; stacks of pumpkins gaining their orange glow as the sun finally peeked over the horizon and touched the rotund squashes with its rays; the slight chill in the air.
All of these signs of fall are refreshing after the long summer. True, I will miss the fresh garden produce, the warm days and the kids being out of school, but fall brings a whole new set of delights. School has started, the holiday season approaches, the leaves will turn brilliant shades of orange, burgundy, yellow and red before they blow to the ground. There is butternut squash, candied apples, candy corn and hot apple cider. We can also unfold the heavy blankets and pull sweaters out of storage. People decorate with smiling scarecrows, golden bales of hay, pumpkins and brightly colored mums.
When my boys were small, I used to rake a huge pile of leaves under the slide in our backyard. I enjoyed hearing their squeals and laughter as they dove into that pile and disappeared under the crunchy leaves before bursting out and scattering them everywhere. As a child, I remember looking forward to fall because I loved to stomp on the crunchy leaves in the gutter as I walked to and from school.
Some people do not appreciate fall because they know that winter is coming and that's all right. We all have seasons that we prefer. However, some people do not adapt to change well in any circumstance--weather, careers, family.
A pastor's wife once told me that "the tide goes in and the tide goes out." In other words, nothing lasts forever. Nothing except God's word, that is. During this time of the year, Isaiah 40: 8 comes to mind: "The grass withers, the flower fades; but the word of our God will stand forever" (NRSV). No matter what changes are occurring in your life, rest in the fact that God has always been there, is here now and will always be with you. You can depend on that, because it will always be true.
All of these signs of fall are refreshing after the long summer. True, I will miss the fresh garden produce, the warm days and the kids being out of school, but fall brings a whole new set of delights. School has started, the holiday season approaches, the leaves will turn brilliant shades of orange, burgundy, yellow and red before they blow to the ground. There is butternut squash, candied apples, candy corn and hot apple cider. We can also unfold the heavy blankets and pull sweaters out of storage. People decorate with smiling scarecrows, golden bales of hay, pumpkins and brightly colored mums.
When my boys were small, I used to rake a huge pile of leaves under the slide in our backyard. I enjoyed hearing their squeals and laughter as they dove into that pile and disappeared under the crunchy leaves before bursting out and scattering them everywhere. As a child, I remember looking forward to fall because I loved to stomp on the crunchy leaves in the gutter as I walked to and from school.
Some people do not appreciate fall because they know that winter is coming and that's all right. We all have seasons that we prefer. However, some people do not adapt to change well in any circumstance--weather, careers, family.
A pastor's wife once told me that "the tide goes in and the tide goes out." In other words, nothing lasts forever. Nothing except God's word, that is. During this time of the year, Isaiah 40: 8 comes to mind: "The grass withers, the flower fades; but the word of our God will stand forever" (NRSV). No matter what changes are occurring in your life, rest in the fact that God has always been there, is here now and will always be with you. You can depend on that, because it will always be true.
Wednesday
"Hope for a new day"
At Point Loma Nazarene University in San Diego, Calif., a large wooden cross was erected on a cliff overlooking the ocean. It is close to the entrance, so everyone who enters sees that cross as they drive onto the campus.
One year, my dad took a picture of that cross at sunset and it is hanging in my house. He called the photograph "Hope for a New Day." Not only does it remind me of my college days, it also reminds me of the hope I have in Jesus.
This Friday is the eighth anniversary of that harrowing day when 19 hijackers took control of four airplanes and crashed them into the World Trade towers in New York City, the Pentagon in Washington, D.C. and into a field near Shanksville, Pennsylvania (that airplane was meant for the White House, but the passengers thwarted terrorist efforts). Approximately 3,000 people died in the attacks and over 6,000 were injured.
That was an awful day. I remember listening to Dan Rather on the radio describing what was happening in New York City when suddenly he said that the second trade tower was falling. The announcer fell silent and listeners could hear the deep rumble and then the roar of a once giant building imploding.
Afterward, I remember some rescue workers erecting a cross in the rubble. The makeshift cross was made of steel cross beams that had come from one of the towers. It was an emotional scene; yet, it spoke volumes about the people involved in the rescue and clean up efforts. Erecting that cross meant that those people still had hope, no matter how small, in the midst of tragedy. They also had hope for the people still buried underneath the rubble--that they were in a better place, that they had arisen to a new day.
"O death, where is thy sting? O grave, where is thy victory?" Because of what that cross represents, we have hope for a new day. No matter what life throws at us we can still trust in the God who cares for us--the God who sent his son to die, to cleanse us of our sins, to salve our spiritual hurts, to bring us a new covenant and a new commandment, so that we could have hope for a new day.
One year, my dad took a picture of that cross at sunset and it is hanging in my house. He called the photograph "Hope for a New Day." Not only does it remind me of my college days, it also reminds me of the hope I have in Jesus.
This Friday is the eighth anniversary of that harrowing day when 19 hijackers took control of four airplanes and crashed them into the World Trade towers in New York City, the Pentagon in Washington, D.C. and into a field near Shanksville, Pennsylvania (that airplane was meant for the White House, but the passengers thwarted terrorist efforts). Approximately 3,000 people died in the attacks and over 6,000 were injured.
That was an awful day. I remember listening to Dan Rather on the radio describing what was happening in New York City when suddenly he said that the second trade tower was falling. The announcer fell silent and listeners could hear the deep rumble and then the roar of a once giant building imploding.
Afterward, I remember some rescue workers erecting a cross in the rubble. The makeshift cross was made of steel cross beams that had come from one of the towers. It was an emotional scene; yet, it spoke volumes about the people involved in the rescue and clean up efforts. Erecting that cross meant that those people still had hope, no matter how small, in the midst of tragedy. They also had hope for the people still buried underneath the rubble--that they were in a better place, that they had arisen to a new day.
"O death, where is thy sting? O grave, where is thy victory?" Because of what that cross represents, we have hope for a new day. No matter what life throws at us we can still trust in the God who cares for us--the God who sent his son to die, to cleanse us of our sins, to salve our spiritual hurts, to bring us a new covenant and a new commandment, so that we could have hope for a new day.
Friday
Community
"Community" is a big topic these days. I wrote an article on it last week and on Sunday my pastor preached about it. I've also received emails about it.
Rarely do I write on the subject two weeks in a row, but I'm still thinking about this one. After last week's article, someone asked me what "community" is. It was a good question.
So, what is "community" in the biblical sense? In Acts we read about how the disciples of Jesus shared everything they had with one another so that no one was in need. Older versions say that they had all things in common. They had fellowship.
Now I can do fellowship. In many churches fellowship means food--good food. Many church people excel in making good food.
Somehow, though, I don't think that this is what the biblical writers had in mind. Of course sharing food (and recipes)d is part of community because that is what humans do; however, this phrase, according to Strong's Concordance, comes from a "primary preposition denoting union." Another word that may be more familiar to us that describes this is "companionship."
In companionship there is closeness or camaraderie. People like being together and there is a sense of being family. I think I sensed this the other day when my church grilled burgers at Music at the Junction. There were several of us there and we all got along. We had a common purpose--to raise funds and to be part of the City of La Junta as well as our church--and our group did a great job working together (a couple of us actually started grooving to the beat, but that's for another commentary). All of us really enjoyed ourselves.
Isn't that what the church is supposed to be doing? Working together for a common purpose? The purpose of the church is to tell others about Christ and to help disciples grow. In helping each other grow, we are supposed to build that familial sense, that camaraderie of brotherhood (and sisterhood) in Christ. We are to help each other and also be available to the community outside our four walls (this is a topic for another commentary as well. Many people tend to equate the "church" with the building rather than thinking of it as an abstract entity of people as described in scripture.). That sense of community comes when we all get along working together for that same purpose.
Rarely do I write on the subject two weeks in a row, but I'm still thinking about this one. After last week's article, someone asked me what "community" is. It was a good question.
So, what is "community" in the biblical sense? In Acts we read about how the disciples of Jesus shared everything they had with one another so that no one was in need. Older versions say that they had all things in common. They had fellowship.
Now I can do fellowship. In many churches fellowship means food--good food. Many church people excel in making good food.
Somehow, though, I don't think that this is what the biblical writers had in mind. Of course sharing food (and recipes)d is part of community because that is what humans do; however, this phrase, according to Strong's Concordance, comes from a "primary preposition denoting union." Another word that may be more familiar to us that describes this is "companionship."
In companionship there is closeness or camaraderie. People like being together and there is a sense of being family. I think I sensed this the other day when my church grilled burgers at Music at the Junction. There were several of us there and we all got along. We had a common purpose--to raise funds and to be part of the City of La Junta as well as our church--and our group did a great job working together (a couple of us actually started grooving to the beat, but that's for another commentary). All of us really enjoyed ourselves.
Isn't that what the church is supposed to be doing? Working together for a common purpose? The purpose of the church is to tell others about Christ and to help disciples grow. In helping each other grow, we are supposed to build that familial sense, that camaraderie of brotherhood (and sisterhood) in Christ. We are to help each other and also be available to the community outside our four walls (this is a topic for another commentary as well. Many people tend to equate the "church" with the building rather than thinking of it as an abstract entity of people as described in scripture.). That sense of community comes when we all get along working together for that same purpose.
When I grow up ...
(originally published as a commentary for the local newspaper)
When I grow up, I want to be a queen. No, not just any queen like Elizabeth or Victoria, but a queen like the ladies who were contestants at the 2009 Arkansas Valley Fair Silver King and Queen contest, an event I recently covered for the paper.
Each woman displayed traits to which I aspire. So, in honor of them, I want to share them.
Cora Cassaras, 82 sang a song in Spanish for everyone. She did a beautiful job. May I always have courage to display the gifts with which God has blessed me.
Clara Chamberlin, 95, a fellow Nazarene, joyfully showed the audience what exercises she and other residents of her care facility tackle every morning. May I always use the strength with which God has blessed me to do what I can, when I can and whereever I can.
Mildred Clauson, 95, wished that she could give a donation to the La Junta Presbyterian youth group instead of wishing for something for herself. This wish was fulfilled through a collection taken by the audience at the contest. I pray that God will strenghthen me to think of the needs of others before I think of myself.
Maxine Freemyer, 97, gives hugs daily to everyone she meets. May I be blessed with her ability to show compassion and love toward anyone.
Floraida Manchego, 87, learned how to dance even though she was stricken with polio as a child. May God grant me the tenacity to do things beyond my own ability with joy.
Ruth Sanders, 82, is proud to say that she delivered the first baby born in Rocky Ford in 1962. May I always be proud of and love my children no matter where life takes them.
Roberta Tolbey, 89, makes rosaries for the church and for the poor. In her lifetime she has made 70,000!. May I always care about the spiritual lives of others and enable them to worship God effectively.
Only one of these women won the contest, but they are all queens in my book. "A (woman) of noble character who can find? She is worth far more than rubies ..." Proverbs 31: 1 (NIV).
When I grow up, I want to be a queen. No, not just any queen like Elizabeth or Victoria, but a queen like the ladies who were contestants at the 2009 Arkansas Valley Fair Silver King and Queen contest, an event I recently covered for the paper.
Each woman displayed traits to which I aspire. So, in honor of them, I want to share them.
Cora Cassaras, 82 sang a song in Spanish for everyone. She did a beautiful job. May I always have courage to display the gifts with which God has blessed me.
Clara Chamberlin, 95, a fellow Nazarene, joyfully showed the audience what exercises she and other residents of her care facility tackle every morning. May I always use the strength with which God has blessed me to do what I can, when I can and whereever I can.
Mildred Clauson, 95, wished that she could give a donation to the La Junta Presbyterian youth group instead of wishing for something for herself. This wish was fulfilled through a collection taken by the audience at the contest. I pray that God will strenghthen me to think of the needs of others before I think of myself.
Maxine Freemyer, 97, gives hugs daily to everyone she meets. May I be blessed with her ability to show compassion and love toward anyone.
Floraida Manchego, 87, learned how to dance even though she was stricken with polio as a child. May God grant me the tenacity to do things beyond my own ability with joy.
Ruth Sanders, 82, is proud to say that she delivered the first baby born in Rocky Ford in 1962. May I always be proud of and love my children no matter where life takes them.
Roberta Tolbey, 89, makes rosaries for the church and for the poor. In her lifetime she has made 70,000!. May I always care about the spiritual lives of others and enable them to worship God effectively.
Only one of these women won the contest, but they are all queens in my book. "A (woman) of noble character who can find? She is worth far more than rubies ..." Proverbs 31: 1 (NIV).
Going back to school
(Originally published as a commentary in the local newspaper)
It's that time of year again. Registration is over and now everyone is waiting for Monday, Aug. 24--the first day of school.
I remember those days. I used to get so nervous, especially when I entered a new school in which I didn't know anyone.
Most kids around here are going to the school they have attended since kindergarten, but what I write is for them too. It's for everyone attending school, especially teenagers. As one who has lived 22 years past high school and 18 years past my undergraduate years (yikes), here is some advice (Don't worry, no one's parents suggested this!).
Study hard (2 Timothy 2:15): This is your last chance at free education before college or vocational school. Don't blow it off. Even if you never plan to go to college, earning a high school diploma will put you one step ahead of those who don't have one. Believe me, in every career or job, being able to read and write adequately are a must. Learn it now while you can, while it's still easy.
Be wise (Proverbs 7: 1-27): Just because you are young and think that you are indestructible, don't use your junior high and high school years to experiment with drugs, start smoking, or see how many conquests you can make among the young men and ladies. Remember, you have a future. Having a baby, messing around and getting a disease or scrambling your brains on some drug will affect you for the rest of your life.Ê As one who has known people affected by lung cancer, I can't stress enough how harmful smoking is. Think about this stuff before you regret making foolish decisions.
Stay in shape (I Corinthians 9: 24 -26): Do this on a physical, spiritual and emotional level. All of these levels go along with being wise. Making poor decisions will affect you physically, spiritually and emotionally. Also, don't give up exercise just because you hate P.E. You will be thankful for it later (especially when you can outrun one of your own kids!).
Be content (Philippians 4: 11-13): Life is exciting right now. That's great, be excited and look forward to the new privileges and responsibilities that lie ahead, but don't forget to be grateful right now.
Remember God (Ecclesiastes 12:1): I have never heard anyone say that they wished that they had not remembered God in their youth. It's usually the opposite. Remembering God means following God and this will lead to a better life. There are many times during my high school years when I wished that I had followed God more closely. That's why I'm writing this to you.
We here at Blogger central wish all students a safe and happy school year. You students are our future, make it count!
It's that time of year again. Registration is over and now everyone is waiting for Monday, Aug. 24--the first day of school.
I remember those days. I used to get so nervous, especially when I entered a new school in which I didn't know anyone.
Most kids around here are going to the school they have attended since kindergarten, but what I write is for them too. It's for everyone attending school, especially teenagers. As one who has lived 22 years past high school and 18 years past my undergraduate years (yikes), here is some advice (Don't worry, no one's parents suggested this!).
Study hard (2 Timothy 2:15): This is your last chance at free education before college or vocational school. Don't blow it off. Even if you never plan to go to college, earning a high school diploma will put you one step ahead of those who don't have one. Believe me, in every career or job, being able to read and write adequately are a must. Learn it now while you can, while it's still easy.
Be wise (Proverbs 7: 1-27): Just because you are young and think that you are indestructible, don't use your junior high and high school years to experiment with drugs, start smoking, or see how many conquests you can make among the young men and ladies. Remember, you have a future. Having a baby, messing around and getting a disease or scrambling your brains on some drug will affect you for the rest of your life.Ê As one who has known people affected by lung cancer, I can't stress enough how harmful smoking is. Think about this stuff before you regret making foolish decisions.
Stay in shape (I Corinthians 9: 24 -26): Do this on a physical, spiritual and emotional level. All of these levels go along with being wise. Making poor decisions will affect you physically, spiritually and emotionally. Also, don't give up exercise just because you hate P.E. You will be thankful for it later (especially when you can outrun one of your own kids!).
Be content (Philippians 4: 11-13): Life is exciting right now. That's great, be excited and look forward to the new privileges and responsibilities that lie ahead, but don't forget to be grateful right now.
Remember God (Ecclesiastes 12:1): I have never heard anyone say that they wished that they had not remembered God in their youth. It's usually the opposite. Remembering God means following God and this will lead to a better life. There are many times during my high school years when I wished that I had followed God more closely. That's why I'm writing this to you.
We here at Blogger central wish all students a safe and happy school year. You students are our future, make it count!
Wednesday
The abundant life: Vacation has spiritual benefits
In college, I had a psychology professor who said that he made one major change in his life every seven years. In this way he provided his own "Sabbath rest." At first I thought that this concept was a little radical, but now I am convinced that he was right.
The benefits of rest as a deterrent to stress have been proven medically, but in our fast paced society we often scorn rest as laziness.
The good news is that rest is a spiritual principle. The concept of taking a Sabbath is not new. In Genesis, we read that God the Creator took a "day" of rest after working for "six days." But how does one get rest like Scripture says we should? What my professor did is unrealistic and out of God's will for a lot of us, so we must all find someway to get rest.
It is noteworthy to mention that rest is different from sleep. Although sleep is very important in fighting stress- and fatigue-caused anxiety, rest is actually time spent awake refreshing oneself.
Personally, I have found that to be healthy mentally, spiritually and physically, I need several types of rest. I should have daily rest, weekly rest and yearly rest.
Daily rest is short. Every night before I go to sleep, I read one or two chapters from the Bible. Afterward, I try to pray and listen. I am not always successful. On nights when my mind is cluttered, I either need to write in my journal or talk. Without this daily practice, I find myself getting stressed out.
For weekly rest, I go to church and spend the day with family. For a real Sabbath rest, worship is essential. Activity should not revolve around regular work, if possible. With different working schedules, however, others may rest on another day. That's fine. The point is that a rest should be taken every week.
A yearly rest is paramount. Even if one can not get away, taking a week of vacation to clear the mind is downright spiritual. By vacation I mean doing activities that help you relax--even if that means sitting on your porch drinking tea, watching the world go by.
By separating ourselves from the normal routine, we realize that most of what we worry about isn't essential. Our problems become more manageable. Through rest we reconnect with the world around us and see beauty in small things. It is through rest that we are able to approach our working lives with creative energy and experience more of that abundant life.
The benefits of rest as a deterrent to stress have been proven medically, but in our fast paced society we often scorn rest as laziness.
The good news is that rest is a spiritual principle. The concept of taking a Sabbath is not new. In Genesis, we read that God the Creator took a "day" of rest after working for "six days." But how does one get rest like Scripture says we should? What my professor did is unrealistic and out of God's will for a lot of us, so we must all find someway to get rest.
It is noteworthy to mention that rest is different from sleep. Although sleep is very important in fighting stress- and fatigue-caused anxiety, rest is actually time spent awake refreshing oneself.
Personally, I have found that to be healthy mentally, spiritually and physically, I need several types of rest. I should have daily rest, weekly rest and yearly rest.
Daily rest is short. Every night before I go to sleep, I read one or two chapters from the Bible. Afterward, I try to pray and listen. I am not always successful. On nights when my mind is cluttered, I either need to write in my journal or talk. Without this daily practice, I find myself getting stressed out.
For weekly rest, I go to church and spend the day with family. For a real Sabbath rest, worship is essential. Activity should not revolve around regular work, if possible. With different working schedules, however, others may rest on another day. That's fine. The point is that a rest should be taken every week.
A yearly rest is paramount. Even if one can not get away, taking a week of vacation to clear the mind is downright spiritual. By vacation I mean doing activities that help you relax--even if that means sitting on your porch drinking tea, watching the world go by.
By separating ourselves from the normal routine, we realize that most of what we worry about isn't essential. Our problems become more manageable. Through rest we reconnect with the world around us and see beauty in small things. It is through rest that we are able to approach our working lives with creative energy and experience more of that abundant life.
The act of balance
Throughout my life I can say that I have learned at least one life lesson from each minister or youth pastor that I have had. One youth pastor used to tell me that there had to be balance in life.
At the time I did not realize how valuable that lesson was, but as I look at the Church, I think about what Pastor Juan used to say and wonder why his words haven't spread very far.
Sadly, the church lacks balance. Politically, we tend to be either Republican, Democrat or completely inactive. Some feel that Christians should embrace 'liberation theology' and use the church to stand for the oppressed and neglected. Theologically, we are either Catholic or Protestant. Protestants are either Calvinists or Arminians; pentecostal or conservative. We either study the Bible in depth or we accept what our preachers say without question. Some say that the King James is the only version. Christians either believe in a literal six day creation or believe in the evolutionary process. Some Christians either want to sing all hymns in church or all praise choruses.
And God help the brother or sister who disagrees.
There are literally a multitude of issues about which Christians do not agree. But where is the balance? Why is it so difficult to open our minds to another point of view?
Balance is essentially a form of love. When we truly love our neighbors we can coexist and still maintain our identities without feeling threatened. Who should we love? God, and our neighbor as we love ourselves. The balance is wrapped up in the Golden Rule: Do unto others as you would have them do unto you.
So, for example, if your political views differ from mine, I can respect you even though we may never agree. We may argue furiously, but in the end we are still friends. Why? Because we love and respect each other.
Scripture says to love our enemies. We may find it ridiculous to consider fellow Christians our enemies, but how do we usually feel when someone disagrees with us? Threatened. And when I am threatened I am defensive, therefore, you become my enemy and I will defend myself. Do you see my point?
We in the church need to stop viewing others as the enemy and move toward that love about which Jesus spoke. In this way we will have balance, a much more effective witness and a better relationship with God.
At the time I did not realize how valuable that lesson was, but as I look at the Church, I think about what Pastor Juan used to say and wonder why his words haven't spread very far.
Sadly, the church lacks balance. Politically, we tend to be either Republican, Democrat or completely inactive. Some feel that Christians should embrace 'liberation theology' and use the church to stand for the oppressed and neglected. Theologically, we are either Catholic or Protestant. Protestants are either Calvinists or Arminians; pentecostal or conservative. We either study the Bible in depth or we accept what our preachers say without question. Some say that the King James is the only version. Christians either believe in a literal six day creation or believe in the evolutionary process. Some Christians either want to sing all hymns in church or all praise choruses.
And God help the brother or sister who disagrees.
There are literally a multitude of issues about which Christians do not agree. But where is the balance? Why is it so difficult to open our minds to another point of view?
Balance is essentially a form of love. When we truly love our neighbors we can coexist and still maintain our identities without feeling threatened. Who should we love? God, and our neighbor as we love ourselves. The balance is wrapped up in the Golden Rule: Do unto others as you would have them do unto you.
So, for example, if your political views differ from mine, I can respect you even though we may never agree. We may argue furiously, but in the end we are still friends. Why? Because we love and respect each other.
Scripture says to love our enemies. We may find it ridiculous to consider fellow Christians our enemies, but how do we usually feel when someone disagrees with us? Threatened. And when I am threatened I am defensive, therefore, you become my enemy and I will defend myself. Do you see my point?
We in the church need to stop viewing others as the enemy and move toward that love about which Jesus spoke. In this way we will have balance, a much more effective witness and a better relationship with God.
Thursday
Keeping mindful of 'the big picture'
I love the Fourth of July. Not only do I enjoy picnics and fireworks, I enjoy the meaning behind the holiday. It makes me feel good to be an American, a country where I can be free to worship and express my opinion openly.
I am also proud because of my heritage. Sometime during the 1600s, my family left England and traveled across the "pond" to the shores of the New World. They braved the rigors of that world and took an active part in shaping our country.
Four of my ancestors signed the Declaration of Independence and sacrificed tremendously for doing so. My family is proud of that. During the Civil War one of my relatives was decorated for alerting the Northern army about nearby Confederate troops. We're proud of that too, even though we are a little embarrassed that our relative was trying to go AWOL at the time.
I think that my desire to write and share my opinion stems from that tradition. My dad would say that I "come by it honestly." He also said that my personality is such that I would probably have fought in the Revolution alongside my relatives. I believe he is right. I just hope that I would not have gone AWOL!
Consider this: "Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart" (Hebrews 12: 1-3).
Keeping our eyes on "the big picture" rather than concentrating on the little things that cause temporary discomfort or angst is what helps us succeed in self-sacrifice. Jesus did it and so did our ancestors. Whenever we feel the pinch of sacrifice, we should keep our mind on our predecessors. That's what the Fourth of July is all about.
I am also proud because of my heritage. Sometime during the 1600s, my family left England and traveled across the "pond" to the shores of the New World. They braved the rigors of that world and took an active part in shaping our country.
Four of my ancestors signed the Declaration of Independence and sacrificed tremendously for doing so. My family is proud of that. During the Civil War one of my relatives was decorated for alerting the Northern army about nearby Confederate troops. We're proud of that too, even though we are a little embarrassed that our relative was trying to go AWOL at the time.
I think that my desire to write and share my opinion stems from that tradition. My dad would say that I "come by it honestly." He also said that my personality is such that I would probably have fought in the Revolution alongside my relatives. I believe he is right. I just hope that I would not have gone AWOL!
Consider this: "Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart" (Hebrews 12: 1-3).
Keeping our eyes on "the big picture" rather than concentrating on the little things that cause temporary discomfort or angst is what helps us succeed in self-sacrifice. Jesus did it and so did our ancestors. Whenever we feel the pinch of sacrifice, we should keep our mind on our predecessors. That's what the Fourth of July is all about.
Wednesday
Where is the balance?
By Recovering Fundie and Catlover
Throughout my life in church I can say that I have learned at least one life lesson from each minister or youth minister that I have had. Pastor Juan, one of our youth pastors back in California used to tell us that there had to balance in life.
At the time I did not realize how valuable that lesson was. And now, as I look at the Church, I think about what Pastor Juan used to say and wonder why his lesson didn't spread further than my youth group.
Because, sadly, the church lacks balance. Even politics has become a division. The Republicans seem to have made getting into heaven part of a political agenda. The Democrats are considered by many to be against the church. Yet others in the church believe that Christians should never, absolutely not, become political activists. Theological divisions split the church: we are Catholic or Protestant and never the twain shall meet. Protestants are Calvinists or Arminians; pentecostal or conservative; evangelical or non-denominational 'new life'. If we study the bible exegetically others in the church say we border on heresy, for there is naught but the King James version that is the literal Word of God, seemingly handed down by God to Adam and Eve fresh from the Zondervan presses. Other Christians see evolution as an example of God's on-going work. Even music splits the church with some wanting all traditional hymns and others all "Jesus is my boyfriend" type praise choruses. Then there is the major issue of the color of the carpet in the sanctuary ...
I could go on. There is literally a multitude of issues on which Christians do not agree. But where is the balance? Where is the compassion that we should have for one another? Why is it so difficult to open our minds to another point of view, even if we don't agree with it? Isn't the point to be open to people, to other Christians? How can we grow if there is no give and take, no discussion, no contemplation freshened by other perspectives?
This is part of what is killing the church, by driving people from the church and by failing to present a challenging theological environment. Do you see your church life as 'comfort food' for the soul, or do you see it as a challenge, moving you to an expanded, closer relationship with God, Christ, and the Holy Spirit?
Throughout my life in church I can say that I have learned at least one life lesson from each minister or youth minister that I have had. Pastor Juan, one of our youth pastors back in California used to tell us that there had to balance in life.
At the time I did not realize how valuable that lesson was. And now, as I look at the Church, I think about what Pastor Juan used to say and wonder why his lesson didn't spread further than my youth group.
Because, sadly, the church lacks balance. Even politics has become a division. The Republicans seem to have made getting into heaven part of a political agenda. The Democrats are considered by many to be against the church. Yet others in the church believe that Christians should never, absolutely not, become political activists. Theological divisions split the church: we are Catholic or Protestant and never the twain shall meet. Protestants are Calvinists or Arminians; pentecostal or conservative; evangelical or non-denominational 'new life'. If we study the bible exegetically others in the church say we border on heresy, for there is naught but the King James version that is the literal Word of God, seemingly handed down by God to Adam and Eve fresh from the Zondervan presses. Other Christians see evolution as an example of God's on-going work. Even music splits the church with some wanting all traditional hymns and others all "Jesus is my boyfriend" type praise choruses. Then there is the major issue of the color of the carpet in the sanctuary ...
I could go on. There is literally a multitude of issues on which Christians do not agree. But where is the balance? Where is the compassion that we should have for one another? Why is it so difficult to open our minds to another point of view, even if we don't agree with it? Isn't the point to be open to people, to other Christians? How can we grow if there is no give and take, no discussion, no contemplation freshened by other perspectives?
This is part of what is killing the church, by driving people from the church and by failing to present a challenging theological environment. Do you see your church life as 'comfort food' for the soul, or do you see it as a challenge, moving you to an expanded, closer relationship with God, Christ, and the Holy Spirit?
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